Baltimore Loves the FSM

Pho­tographed by Sidereal

For those not from the area, “Believe” is the cur­rent “Yay Baltimore” cam­paign, and “Hon” is what every­body calls every­body else.

Oh, and the Flying Spaghetti Mon­ster is the Intel­li­gent Designer that those cre­ation­ists are always talk­ing about.

December 27th, 2005 · Category: Politics, Religion · Tags: , , , · Comments Off

A Merry, but not religious, Christmas

When­ever it comes up in con­ver­sa­tion that I’m an athe­ist, and espe­cially in the winter months, people ask me if my family cel­e­brates Christ­mas. The short answer is, of course! The long answer is that we have a lot of good rea­sons to celebrate:

  1. I’ve long been of the belief that there is no excuse to flimsy for a party. Like a fra­ter­nity on BtVS, I’m will­ing to have a party because it’s a day ending in “y”.
  2. Christ­mas is also the one time of year when we can hope to get those big-​ticket items that we’ve been pining for all year but haven’t been able to jus­tify bud­get­ing for. There’s no way I can buy myself a Sony PSP on any normal day of the year, but I think I’ve got a pretty good chance this Sunday.
  3. My wife and I love Christ­mas dec­o­ra­tions. And luck­ily, none of the ones we like are all that Chris­t­ian.
    • The Christ­mas Tree? Prob­a­bly asso­ci­ated with the Norse god Freyr.
    • Mistle­toe? Sacred to the Druids – and pos­si­bly rep­re­sen­ta­tive of bull tes­ti­cles, at that.
    • Snow­men? Yeah, like it snows in Palestine.
    • Stock­ings? I’m pretty sure Jesus never wore socks.
    • Poin­set­tias? Native to Panama.
    • Angels? You almost got me – but have you read Ezekiel’s descrip­tion of Angels? (start at verse 5) That’s not what I put on my tree. Mine all look like chicks with wings, not four-​faced chariots.
  4. And let’s not forget whose birth­day is on Decem­ber 25: Mithras the god born of a virgin woman who was vis­ited by shep­herds who brought him gifts! You know, the one whose church con­se­crated mem­bers with bap­tism, and shared wine and bread as a sacra­ment? Not ring­ing any bells?Wow – one mil­le­nium you’re the hottest god cel­e­brated on Sunday, the next they give your birth­day to some other Zoroas­trian copy-​cat. =-)
  5. I am an incur­able fan of Christ­mas music. Mostly I listen to the songs that aren’t even Christ­mas spe­cific (Jingle Bells was writ­ten for Thanks­giv­ing), but who doesn’t like Silent Night? But even when I’m singing hymns, the events are as real to me as Rudolph, Santa and Frosty. Maybe less so, since I’ve seen more stop-​motion ani­ma­tion films of Rudolph.
  6. Santa Claus may rep­re­sent an actual Chris­t­ian Saint, but he doesn’t seem much like a fourth-​century Turk­ish bishop when we’re read­ing “A Visit from St. Nicholas.” Maybe your house talks about him throw­ing bags of gold into a man’s win­dows so that he wouldn’t have to sell his daugh­ters into pros­ti­tu­tion, but we gloss over that bit and stick with reindeer.
  7. I also think that Santa Claus offers an invalu­able oppor­tu­nity: you get to teach your chil­dren that even the people who love them the most will go to great lengths to lie to them. That’s the kind of dis­il­lu­sion­ment that stays with a kid, you know?

So, in the spirit of the season, I wish all of you a Christ­mas filled with exactly as much reli­gious zeal as you can stom­ach, more presents than you can carry, and enough bat­ter­ies to last you through the year.

December 23rd, 2005 · Category: Family, Personal, Religion · Tags: , , , , , , , , , · Comments Off

An Open Letter to Jeff Jacoby, columnist for the Boston Globe, RE: Intelligent Design

This is an email that I sent to Jeff Jacoby. It covers the same ground as my pre­vi­ous arti­cle on Intel­li­gent Design, but I thought I’d put it up here anyway since it seems a little bit less confrontational.


Mr. Jacoby,

In your arti­cle, The time­less truth of cre­ation, of Octo­ber 2, 2005 you state:

Today, Dar­win­ian fun­da­men­tal­ists fight to keep the evi­dence of intel­li­gent design in the diver­sity of life on earth out of the class­room, because that would be at odds with a strictly mate­ri­al­ist view of the world.

What evi­dence are you talk­ing about? ID doesn’t actu­ally have any. In fact, it argues against look­ing for evidence.

Take the case of the famed bac­te­r­ial fla­gel­lum. ID pro­po­nents say that they can look at it and see that it is impos­si­ble that it evolved. That’s an opin­ion, not evi­dence. On the basis of that opin­ion, they say that we shouldn’t look for an expla­na­tion for how it could have evolved. (The fact that there are expla­na­tions for how the bac­te­r­ial fla­gel­lum evolved seems to escape them. Ditto for their other exam­ples: blood clot­ting, the bom­bardier beetle and the immune system.)

In fact, their entire point is that no evi­dence can exist to explain some things. They state that a super­nat­ural entity caused some things to just pop into exis­tence. This super­nat­ural entity left behind no traces which means no evi­dence. You can’t test for the hand of God – it seems he has no fingerprints.

Worse yet, it means no pre­dic­tions. If sci­ence is to depend on the free will of an unde­tectable force that occa­sion­ally decides to inter­vene in the mortal world, how do we make useful pre­dic­tions? As chil­dren we all learn from expe­ri­ence about grav­ity: if you drop a toy, it falls. It never turns into a flower or flies to the moon. We’re able to make pre­dic­tions, even as chil­dren, about what will happen, and it’s that abil­ity that allows us to walk to school and clean up our toys with­out wor­ry­ing that we’ll all float off into the sky.

But ID intro­duces a super­nat­ural ele­ment. It says that things we can’t pre­dict or plan for are going on all around us. Where does super­nat­ural sci­ence lead us? Should we try to build
engines that instead of run­ning on the well-​understood nat­ural phe­nom­ena of inter­nal com­bus­tion are pow­ered by prayer? You know, just beseech the Intel­li­gent Designer to push the car?

What lessons would we teach our school­child­ren? That you can never know how an exper­i­ment will turn out because a super­nat­ural force could decide to change the pH of the water or the volt­age of the bat­ter­ies? Should we instead be teach­ing them about Gideon? You know, leave a fleece out in the school park­ing lot overnight and pray for God to make the ground dry and the fleece wet? I think Judges 6 would make an inter­est­ing teach­ing ref­er­ence – but not a par­tic­u­larly help­ful one.

Your arti­cle goes on:

Unlike cre­ation­ism, which denied the earth’s ancient age or that bio­log­i­cal forms could evolve over time, intel­li­gent design makes use of gen­er­ally accepted sci­en­tific data and agrees that fal­si­fi­ca­tion, not rev­e­la­tion, is the acid test of sci­en­tific validity.

Actu­ally, you’re con­fus­ing young earth cre­ation­ism with plain old cre­ation­ism. And there’s no way to fal­sify the state­ments made by ID since they make no pre­dic­tions for future events. But let’s ignore all of that for the moment and focus on a point that you brought up that many of ID’s pro­po­nents haven’t caught on to: that ID includes evolution.

The people push­ing for ID state that evo­lu­tion explains most of what has hap­pened. They think, how­ever, that cer­tain sys­tems and organs are too com­plex to have evolved, so that the Intel­li­gent Designer had to use His influ­ence to cause them to appear ex nihilo.

Think of the impli­ca­tions of that.

God cre­ates the uni­verse. He sets the wheels in motion and allows nat­ural laws to guide his cre­ation. Grav­ity causes matter to form together into stars and plan­ets, light imparts energy to fuel life, and nat­ural selec­tion causes that life to evolve and create the myriad forms we see around us.

It’s as though God is set­ting up domi­noes, or cre­at­ing an elab­o­rate Rube Gold­berg device that he knows will even­tu­ally result in the cre­ation of Man. Still with me?

But ID pro­poses that God wasn’t that good at set­ting up the domi­noes. Some­times his cre­ation required him to
step out of the back­ground and force the cre­ation of cer­tain organs or processes.
He wasn’t capa­ble of set­ting up the laws that govern his world to create every­thing – he had to nudge the system occa­sion­ally, like a pin­ball player bump­ing the machine.

So the basic argu­ment of ID is that God is incompetent.

Really.

But I don’t know why I’m telling you all of this: you already seem to under­stand why ID is such a bad idea because you go on to say:

In truth, intel­li­gent design isn’t a sci­en­tific theory but a restate­ment of a time­less argu­ment: that the reg­u­lar­ity and laws of the nat­ural world imply a higher intelligence—God, most people would say—responsible for its design.

…which of course is the reason that it mustn’t be taught in sci­ence classes. We’re sup­posed to teach sci­ence there, not an appre­ci­a­tion for God. I think we already have places to talk about God. In fact, my dad works at one: he’s a United Methodist minister.

My dad used to tell me that the Bible was the only per­fect rule for faith, doc­trine, and con­duct. If what you’re look­ing for is recipes, astron­omy, or physics, you might want to try a dif­fer­ent book. For instance, the ancient Hebrews believed that the sky was made of tin and that the stars were lanterns hung from the sky. I’d rather we didn’t teach that as an “alter­nate theory” in astron­omy class. Wouldn’t you?

Lets keep reli­gion out of the class­room. It doesn’t make for useful science.

Thank you for your time, and have a Merry Christmas.

Sin­cerely,

Jemal Cole

p.s. Sorry I’m so late in reply­ing – I didn’t notice your arti­cle the first time around. If you’ve changed your mind and decided that ID isn’t sci­ence, please ignore the pre­ced­ing mes­sage. =-)

December 23rd, 2005 · Category: Politics, Religion · Tags: , , , , , , , , , , · Comments Off